Famous Temples in India

SRI JAMBUKESWARAR TEMPLE

Thiruvanaikaval, Tiruchirappalli, Tamilnadu, India

Share

God

Jambukeswarar Akhilandeswari is the main deity of this temple, who is an incarnation of Lord Shiva. Here Lord is in form of Lingam, which is self manifested and facing in West direction.

Interesting Facts

  • The image of Ekapada Tirumuthi, the trinity of Shiva, Vishnu and Brahma, is present in the temple, which can be seen only in Thyagaraja Temple, Tiruvottriyur.
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 60 Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • In this temple, Lord Jambukeswarar is facing west and Goddess Akilandeswari is facing the east.
  • This is one of the “Pancha Bootha Sthalams” and it represents Water (Appu).This is also one of the Sakthi Peetams.
  • This is the first of the 70 Madakkovils built by King Kochengat Cholan.
  • All the three saints (Moovar) have rendered hymns on Lord Shiva of this temple. 
  • The east facing main tower (Rajagopuram) has 13-tiers and the west facing Rajagopuram has 7-tiers. This temple has 7 main towers and 5 corridors.

Best Season To Visit

The best season to visit the temple is Winter season. The best months to visit are September to February.

Weather

Highest - April to June (45°C during day and 35°C during night)Average - May (35°C during the day and 25°C during night)Lowest - December to February (26°C during day and 21°C during night)Monsoon season - August to October

Dress Code

  • For men the dress code is Shirt & Trouser, Dhoti or Pyjamas with upper cloth.
  • For women the preferred dress code is saree or half-saree with blouse or chudidhar with pyjama and upper cloth.
  • Shorts, mini-skirts, middies, sleeveless tops, low-waist jeans and short-length T-shirts are not allowed.

Do's & Dont's

  • Do bathe and wear clean clothes before you enter the temple.
  • Do respect ancient customs and co-piligrims while at temple.
  • Smoking and drinking is prohibited in this temple.
  • Chewing betel leaves, tobacco, gutka and spitting inside temple is strictly prohibited.

transport connections

Name Distance Contact Number
Srirangam
1.4 KM 18004194287
Srirangam Railway Station
1.9 KM 0431-2413363
Tiruchirapalli International Airport
11.7 KM 07373774163

Architecture

Thiruvanaikkal is also called as 'Jambukeswaram' and the Lord as Jambukeswara, Jambunathan and Jambulingam. The myth behind this is, there was a Sage by name 'Jambu Munivar' (Munivar – sage). He once got a rare and sacred 'Venn Naaval' (Venn – White, White variety of Naaval fruit) fruit and he offered that fruit to Lord Siva. The Lord after eating the fruit spitted the seed. Jambu Munivar took and swallowed the seed, as it is sacred as the seed came from the Lord’s mouth. Immediately a 'Naaval' tree began to grow in the Saint's head. The Saint prayed to Lord Siva that he should take his abode under that tree. Lord accepted and asked him to continue his penance in the forest on the banks of river Cauvery and said that he will one day come there and abode under that tree. After many years Devi Akhilandeshwari worshiped Lord Shiva under that tree doing her penance. Thus as he took adobe under the tree on Jambu Munivar he was called as 'Jambukeshwara' and the place is called as 'Jambukeswaram' Monolithic stone pillars (made from single stone) are found in the mandapam, situated at the entrance of Aariyavittan tower in 3rd Praharam. Stone chains and 12 zodiac signs are beautifully carved on these pillars. Pillars found in 1000 pillar hall and in various parts of temple have artistic sculptural works.

The Eastern tower with seven levels has fine sculptural specimen of musical scenes, while the Western tower has nine levels. The third enclosure has two gopurams (gateway towers) 73 and 100 feet tall.

Gopurams -

Raja Gopuram : This is the Gopuram in the West 5th Praharam (the main entrance). The other 3 entrances of 5th praharam have no Gopurams.

Sundarapandiyan Gopuram : The East Gopuram is located on the 4th praharam. Pandiya King Jadavarman Sundarapandian constructed this Gopuram.

Mallappan Gopuram : This is the West Gopuram in the 4th Praharam. King Sandhirabendiran son of King Adhithya Devan built this in 1435 A.D.

Karthigai Gopuram : This Gopuram is the West Gopuram after Mallappan Gopuram. This was constructed in the early 13th century (at the period of Third Kulothunga Chola).

Temple Walls : 5 prakarams, the second and third prakarams date back to the 13th century and the first prakaram has been renovated in this century. The massive outer wall covering the fifth precinct, known as the Vibhuti Prakara, stretches over a mile and is two feet thick and over 25 feet high. Legend maintains that the wall was built by Shiva working with the laborers. The fourth precinct contains a hall with 796 pillars and measures 2436 feet by 1493. It also has a small tank fed by perpetual springs. The third enclosure is 745 feet by 197 surrounded a wall 30 feet high. A coconut Thoppu and a small water tank. The second enclosure is 306 feet by 197, a gopuram 65 feet high and several small shrines. The inner most enclosure measuring 126 feet by 123 has the sanctum. Vikrama Chozha built the 3rd prakara, Sundara Pandyan the 4th prakara, while Shiva Siddhar built the outermost and biggest 5th prakara. An inscription refers to Hoysala King ruling this place from Samayapuram (Vikramapuram). There is eight other “Kodi Maram” (flag masts) in this temple in the 3rd praharam. Apart from the main huge “Kodi Maram” in front of the Lord and one in front of Devi Akilandeswari. All the temple “Madhils” (wall) are 35 ft. high and 6 ft. thick and measures 2436 feet by 1493 feet.

Fifth Enclosure : The temple has a huge and magnificent seven tiered Raja Gopuram in the entrance. The idols of Kali and Veerabhadra are on either side of the entrance. The outermost fifth enclosure is a massive outer wall known as the Vibhuti Praharam. It is two feet thick, over 25 feet high and stretches over a mile. Legend says that Lord Shiva himself assisted the labourers who built the wall.

Fourth Enclosure : There is another seven tiered tower with a shrine of Lord Ganesha at the entrance. The fourth precinct encloses a hall with 796 pillars and is 2436 feet by 1493 feet. It also has a tank with ever flowing springs.

Third Enclosure : At its entrance it has another tower called the Mallappan tower with two shrines of Ganesha and Subramanya at its entrance. The third precinct encloses two gopurams (gateway towers) which are 73 and 100 feet tall, a coconut grove and a small water tank. It measures 745 feet by 197 feet and is surrounded by a wall 30 feet high.

Second Enclosure : Beyond that there is a huge seven tiered tower. The actual temple starts from this area. The second precinct is 307 feet by 197 feet with a gopuram 65 feet high and several small shrines and pillared mandapas. On the left side there is a big sub shrine almost like a separate temple dedicated to Jambukeshwarar-Akhilandeshwari. Beyond that there is ‘Oonjal Mandapa’. After that there is a mandapa full of pillars containing beautiful sculptures.

First Enclosure : In the first enclosure there is a sub shrine which houses the tall idols of Nataraja and Sivakami. In this enclosure the idols of Dakshinamoorthy, Chandikeshwarar, Bhairava and two Jura Deva (sandalwood idols of Shiva with three legs and three arms) are all located. The important sub shrine here is Kochenganan shrine, the Chola King who built this temple. There is a sub shrine housing the big idol of Vallabha Ganapathi with 10 arms and holding his Consort.

 

Mandapams : There are many mandapams in the temple, a 1000 Pillar (This Mandapam is on the North West corner of the 3rd praharam. To be precise it’s on your left when you enter the temple) and a 100 Pillar Mandapam (this is on the North East corner of the 3rd Praharam), Vasanta mandapam (The mandapam is surrounded by pool of water where Lord Shiva and Goddess Akilandeswari are worshipped on summerevenings), Somaskanda mandapam, Nataraja mandapam, Trimurthy mandapam, etc. The thousandpillared mandapam looks like a chariot.

Nandi Mandapa : The Nandi Mandapa is adorned with four wide decorated pillars. There are intricate sculptures in the ceiling of this mandapa. Navagraha shrine is located near the Nandi Mandapa. Facing the main shrine stands the tall flag post (Dhwajasthambha) and an adjacent small flag post along with Bali peetham and big Nandi idol. The Nandi mandapa is adorned with four wide decorated pillars; the ceiling of this mandapa also has intricate sculptures. Navagraha shrine is located near the Nandi mandapa.

Mukha Mandapam : The western side of the sanctum, from where the deity is viewed, is continuous with a large closed hall, the Mukha Mantapa, containing four-pillars and housing a bronze idol of Nandi. The Mukha Mantapa has a large, ornate western door gilded with silver that forms the principal entrance. There are two additional entrances to the Mukha Mantapa on the southern and North Eastern sides as well.A set of three steps descend to the level of the sanctum sanctorum from the Mukha Mantapa. The deity is viewed through a stone window that forms an integral part of the western face of the sanctum sanctorum. The window has nine viewing apertures, believed to represent the Navagraha. There is a panel in bas-relief over the window depicting the sthala Puranam.

Ardha Mandapam : The sanctum sanctorum is divided into the Ardha Mantapam or Antaralam (whose western wall bears the window) and the Garbha Griha where the deity of Jambukeswarar is housed. Entrance into the Sanctum is through a small door on the southern wall, about 4 feet in height. The Ardha Mantapa is about 4 feet X 4 feet and contains an idol of Goddess Parvati on the right side of the door to the Garbha Griha. Devotees are admitted in groups of six into the Ardha Mantapa during Sevas like Abhishekam or on payment of a small fee.

Theerthams - There are nine Theerthams in this temple, all of which held very sacred. 

Brahma Theertham : This is in the South side of 4th Praharam (South Car Street).

Indira Theertham : This is in the 3rd Praharam opposite to Kasi Viswanatha Swami Sannathi.

Jambu Theertham : This is in the South West 3rd Praharam near the old Jambukeshwara temple (Opposite to Sangareshwarar temple and opposite to Kubera Linga).

Rama Theertham : This is outside the temple. Just directly opposite to the temple across the G.S.T Road. You can see this on the way to the Srirangam. This is where the “Thai Poosam Theppam” festival is celebrated. This Theertham is full of beautiful Lotus flower plants.

Srimath Theertham : This is nothing but the water spring oozing inside the Sanctorum of Lord Shiva.

Agni Theertham : This is the well in the South East corner of 3rd Praharam. Just opposite on the side of Vasantha Mandapam and temple Nandavanam.

Agathiya Theertham : This is the small well opposite to Amman Sannadhi and close the “Palli Arai”.

Soma Theertham : It’s believed that this is the “Chandra Pushkarani” in the Srirangam Sri Ranganathaswamy temple (adjacent to Sri Rama Sannadhi).

Soorya Theertham : This is in the South West corner of the 4th praharam. Just opposite to the 1000 pillar mandapam. This Tank is architecturally beautifully built with two stories of Mandapams around the tank. Each mandapam built with 100 pillars. “Theppam” festival is celebrated in this tank in the Tamil month “Aadi” on “Pooram” day (the day when the star is Pooram, which is the star of Akilandeswari).

Religious Significance

The shrine is sung by Saivite Saint Tirunavukkarasar, the famous Muruga devotee Arunagirinathar and the legendary Carnatic composer Sri Muthuswamy Dikshithar, who is one among the 'Sangeetha Mummorthigal'. Adi Sankara is said to have visited the Akhilandeswari shrine. He is said to have adorned her with earrings bearing the symbol of the Chakram. There is a shrine to Adi Sankara in this temple. Appar, Sundarar and Sambandar have sung praise in the Thevaram verses while Manikkavachakar too has sung praise of the Lord of Thiruvanaikaval in his Thiruvasagam verse. The temple and its pagodas were subject to frequent conquest between French and English forces between 1751 and 1755 C.E.

LEGEND 1: The Formation of 'Appu Lingam' (Parvati’s Penance) : Once Devi Parvati mocked at Lord Shiva’s penance for betterment of the World, Lord Shiva wanted to condemn her act and directed her to go to the earth from 'Kailayam' and do penance. Devi Parvathi (Akhilandeshwari) as per Shiva's wish found 'Jambu' forest (Thiruvanaikoil) to conduct her penance. Devi made a Lingam out of water of river Cauvery (also called as river 'Ponni') under the 'Venn Naaval' tree (the Venn Naaval tree on top of the saint Jambu) and commenced her worship. So, the Lingam is known as 'Appu Lingam' (Water Lingam). Lord Siva at last gave darshan to Akhilandeshwari and taught her Siva Gnana. Devi Parvati took 'Upadesa' (lessons) facing East from Shiva, who stood facing West. So as the temples idols are also installed in the same direction. Such places are known as 'Upadesa Sthalams'. As the Devi was like a student and the Lord like a Guru in this temple, there is no 'Thiru Kalyanam' (marriage) conducted in this temple for Lord & the Devi, unlike the other Shiva temples. Since Devi Akhilandeshwari worshipped Lord Shiva in this temple, even today at noon the 'Archakar' (priest) dresses like a female and performs Puja to Lord Jambukeswara and the holy Cow. The Shrine of the Devi Akhilandeshwari and the Shrine of Lord Prasanna Vinayaka opposite the Devi Shrine are in the shape of the Pranava Mantra called "OM".

LEGEND 2: The Legend of the Name - 'Thiru Aanai Kaa' : There were two Siva Ganas (Siva’s disciples who live in Kailash) by name 'Malyavan' and 'Pushpadanta'. Though they are Shiva Ganas they always quarrel with each other and fight for one thing or other. On top of all in one fight 'Malyavan' cursed 'Pushpadanta' to become an elephant in earth and the latter cursed the former to become a spider in earth. Both the elephant and the spider came to Jambukeswaram and continued their Shiva worship. The elephant collected water from river Cauvery and conducted Abhishekam to the lingam under the Jambu tree daily. The spider constructed his web over the lingam to prevent dry leaves from dropping on it and prevent Sunlight directly felling on Shiva. When the elephant saw the web and thought that as dust on Lord Shiva and tore them and cleaned the Linga by pouring water. This happened daily. The spider became angry one day and crawled into the trunk of the elephant and bit the elephant to death killing itself. Lord Siva, moved by the deep devotion of the two relieved them from one other curse. As an elephant worshipped the Lord here, this place came to be known as 'Thiru Aanai Kaa' (Thiru – Holy, Aanai – Elephant, Kaa (Kaadu) – Forest). Later the actual name ‘Thiruaanaikaa’ becomes 'Thiruvanaikaval' and 'Thiruvanaikoil'. In the next birth the Spider was born as the King Ko Chengata Chola and built 70 temples and Thiruvanaikoil is the one among them. Remembering his enmity with the elephant in his previous birth, he built the Lord Shiva 'Sannathi'(Sanctorum) such that not even a small elephant can enter. The entrance on the sanctorum of Lord Shiva is only 4 foot high and 2.5 foot wide.

LEGEND 3: Thaadanga Pradhishtaa / Adhi Shankara : Once Goddess Akhilandeshwari was fierce like 'Ugra Devatha', Sri Adhi Shankara transferred her ferocity into 'Thadangas' (ear rings) and the adorned her with the 'Thadangas'. He also installed 'Prasanna Vinayaga' (Lord Ganesh), opposite to her shrine so that she might look on with a beneficent eye. The Thaadanga Pratishtha is done even today (once in few years) by the Sankaracharya’s (successors of Adhi Shankara) of the Kanchi Kamakoti Pitham. The Kanchi Kamakoti Peetam is also running a 'Vedha Paadasalai' (religious school where the Vedas are taught) on the North Car Street at its Mutt.

LEGEND 4: Kalamega Pulavar : Once a learned Saivite started to penance to Akhilandeshwari to achieve wisdom in all arts, Devi Akhilandeshwari came before him in an ordinary women disguise wearing a white sari and asked him to open the Saivites mouth to spit the petal leaves she was chewing. The Saivite out of much dislike insulted Devi. At that time 'Kalamegam' was sleeping within the temple premises, Devi Akhilandeshwari appeared before him and spat into his mouth the betel that she was munching. “Kalamegam” immediately obtained wisdom and went into poetic raptures. He became a very great Tamil poet then was called as “Kavi Kalamegam”. He then sung 'Tiruvaanaikka Ula' praising Devi Akhilandeshwari. Kalamega Pulavar sung the 'Saraswathi Maalai' on Akhilandeshwari, envisaged her as Goddess Saraswathi (Goddess of Wisdom).

LEGEND 5 : Uchchi Kaalam Pooja :  Ambal takes 3 forms every day here at Thiruvanaikaval. Early in the morning, she provides darshan as Lakshmi. At noon she is seen as Parvathi and in the evening she presents herself as Saraswathi in a white sari. Legend has it that Goddess Parvathi once scoffed at Lord Shiva’s deep penance and his yogic style. Angered at this gesture, Shiva directed her to Earth. She reached this Jambu Vanam (Rose- Apple Forest) and performed pooja with sacred water that turned into Lingam, thus invoking his blessings. This tradition is followed every day during the Uchchi Kaalam Pooja. The priest dressed as Parvathi (draped in a sari) performs pooja at Jambukeswarar Sannidhi. Following this, he performs pooja on the sacred cow. This form of Uchchi Kaalam Pooja is the only one of its kind in Saivite temples in India.

LEGEND 6: Brahmma’s Penance : Once, Brahmma created a beautiful girl in this world. Instead of seeing her as his own daughter, Brahmma cast his eyes on the beautiful damsel. Inflicted with Brahmma Hathi Dosham, he came here, bathed in the Theertham south of the temple and undertook penance invoking the blessings of Jambukeswarar. A pleased Lord Shiva decided to provide darshan to Brahmma and liberate him from the Dosham. As Shiva was preparing to leave, Goddess Akilandeswari too wanted to join. Shiva cautioned that Brahmma had got into this situation lured by the beauty of a young girl and did not want to take a chance once again. They decided to interchange roles – Shiva took the form of Akilandeswari and the Goddess went there as Jambukeswarar and provided darshan to Brahmma. After liberating Brahmma from his Dosham, it is said that they got back into their original forms. During Brahmotsavam, this interchange between Lord and Ambal is re-enacted on the Rohini day on the South Street of the fifth Prakara. As part of this Pancha Parva Utsavam, the Lord comes on a procession in each of the five prakarams – one of the highlights of the year at this temple.

LEGEND 7 :  Viboothi Prakara : The fifth prakara is referred to as the Viboothi Prakara. Several thousands of labourers toiled hard through the day to construct the prakara. As a reward of their hard work, these committed labourers were each given Viboothi as Prasadam. As they went back home, to their pleasant surprise they found that the Lord’s Prasadam had magically turned into money – a testimony to the truth that the Lord rewards who offer their sincere prayers and works sincerely in their daily lives.

LEGEND 8 : Sundarar’s Devaram Verse : One of Sundarar’s Thevaram verses on Thiruvanaikaa refers to an interesting episode that suggests that every devotee should first offer to the Lord before consuming it. A Queen who was a gifted a set of glittering necklaces adorned herself and showcased it with all joy. After bathing in the Cauvery, she found the necklaces missing. Shocked at this loss, the king and the queen invoked the blessings of Lord Jambukeswarar to help find the necklaces. Shortly after, as the priest provided the Lord with the sacred bath the necklaces were seen on the Lord’s Lingam making them realize that in their hour of joy and greed they had forgotten to first thank him for their state of happiness. This story is beautifully narrated by Sundarar as a message to all devotees that we should not forget the Lord in our hour of happiness.

LEGEND 9 : The unfortunate street of Thiruvanaikaval : A few centuries ago, an expert Vaishnavite cook from the Madapalli at Srirangam used to make a trip every day to Thiruvanaikaval to meet his beloved and they used to be converse for hours together. One evening, he stayed back and slept inside the temple in tiredness. That night, he heard the noise of anklets and woke up to the sprinkling of water on him. As he opened his eyes, he had darshan of Akilandeswari. The sacred water initiated him into sacred thoughts and transformed him into ‘Kaala Megha’ Pulavar. He went on to sing many verses of praise – ‘Thiruvanaikka Ula’ - on the Goddess. However, he nevervisited that girl again. Subsequent to this episode, the story goes that the street in Thiruvanaikaval from where the girl came became one where girls did not get married since.

History

Ko Chenganan built over 70 Saivite temples and is also credited with building Nachiyar Koil, the first Vaishnavite temple built by him. With two life time incidents of having fought with the elephant, he carried his anger into this life as well. All of the Saivite temples built by him were such that the elephant could not enter. It was either a small entrance into the sanctum or a high rise that an elephant could not climb. Such temples with either a narrow passage or high rise are referred to as Maada Koils. Ruling from Uraiyur, the then capital of the Chozhas, Ko Chenganan crossed the Cauvery and found an idol of Shiva beneath the tree. He also remembered his life as a spider when he had provided shade right above. His devotion touched a peak and he built Thiruvanaikkal as his first Saivite temple. He then went on to build several more in the Chozha kingdom including the Maada Style temple at Nachiyar Koil that is very different from the typical Vishnu temple in terms of architecture.

This temple is around 1,800 years ago (The temple dates back to the 2nd century A.D.) built by Kochenganan (Kochengata Chola), one of the Early Cholas. The temple has been widely maintained by Nattukkottai Chettiars during the 19th and early 20th centuries. This temple has records of patronage from the Cholas, Pandyas, Hoysalas and the Madurai Nayak kings. Ko Chenganan had been praised in Tamil literature for having built more than seventy temples - and he is historically placed in the Sangam period (the very early years of the Christian era).

Temple Timings

Day Timings
All Days 05:30 AM - 01:00 PM 04:00 PM - 09:30 PM

Pooja

Ushakkala Pooja
All Days
06:30 - 07:30
Kaalasandhi Pooja
All Days
08:00 - 08:45
Uchikkala Poaja
All Days
11:00 - 12:00
Saayaraksha Pooja
All Days
17:00 - 17:45
Ardhajama Pooja
All Days
21:00 - 21:30

Tours










Airports

Airport Name Distance
Shamshabad 40 KM
Lorem Ipsum 12 KM

Railway Stations

Railway Station Name Distance
Secunderabad 10 KM
Nampally 12 KM
Begumpet 6 KM
Lingampally 20 KM

Bus Stations

Bus Station Name Distance
MGBS 35 KM
CBS 28 KM
kukatpally 20 KM
Lingampally 30 KM
Uppal 35 KM

Private Transports

Transport Name Distance Contact Number
Private Transport 8 KM 9546858757
Private Transport1 8 KM 9546858757
Private Transport1 8 KM 9546858757
Private Transport1 8 KM 9546858757
Private Transport1 8 KM 9546858757

Local Transports

Transport Name Distance Contact Number
Local Transport 5 KM 9546858757
Local Transport1 5 KM 9546858757
Local Transport1 5 KM 9546858757
Local Transport1 5 KM 9546858757
Local Transport1 5 KM 9546858757

Nearest Temples

SRI RANGANATHASWAMY TEMPLE
 Srirangam, Tiruchirappalli, Tamilnadu, India

One of 108 Divya Desam temples dedicated to Vishnu

Distance: 2.1 KM
UYYAKONDAN THIRUMALAI TEMPLE
 Tirukkarkudi, Tiruchirappalli, Tamilnadu, India

121st Devaram Paadal Petra Sthalam and 4th Sthalam on Cauvery

Distance: 9 KM
SRI MARIAMMAN TEMPLE
 Samayapuram, Tiruchirappalli, Tamilnadu, India

One of prominent among the temples dedicated to Goddess Shakthi

Distance: 9.5 KM
SRI ERUMBEESWARAR TEMPLE
 Thiruverambur, Tiruchirappalli, Tamilnadu, India

One of 275 padal Petra Shiva Sthalams

Distance: 12 KM
SRI GNEELIVANESWARAR TEMPLE
 Thiruppanjili, Tiruchirappalli, Tamilnadu, India

One of 276 Devara Paadal Petra Sthalams and 61st Shiva Sthalam

Distance: 14.2 KM
SRI PUNDARIKASHA PERUMAL TEMPLE
 Thiruvellarai, Tiruchirappalli, Tamilnadu, India

This temple is fourth among the 108 Divya Desams

Distance: 15.3 KM
SRI BRAHMASIRA KANDEESWARAR TEMPLE
 Kandiyur, Thanjavur, Tamilnadu, India

One of the 276 Padal Petra Shiva Sthalams

Distance: 49.9 KM
MAHA GANAPATHY AGRAHARAM VINAYAGAR TEMPLE
 Ganapathi Agraharam, Thiruvaiyaru, Tamilnadu, India

This temple was 500 years old

Distance: 57.6 KM

Nearest Attractions

Dam KALLANAI DAM
  Thogur, Tiruchirappalli, Tamilnadu, India

Oldest functional water regulator structure in the country

Distance:14.8 KM
Museum THANJAVUR ROYAL PALACE MUSEUM
  Rajakrisnapuram, Thanjavur, Tamilnadu, India

One of the ancient museums which holds ancient items

Distance:60.6 KM
Waterfalls PULIYANCHOLAI WATERFALLS
  Puliansolai R.F, Tiruchirappalli, Tamilnadu, India

This is a terrace waterfall cascades through rocky terrain

Distance:65.2 KM

User Reviews

Map

SRI JAMBUKESWARAR TEMPLE

Thiruvanaikaval, Tiruchirappalli, Tamilnadu, India

You can upload a maximum of 15 photos (max 15 MB per Image) of temple and accepted formats are gig, .jpeg,.gif and .pn g. You will be credited with the images and videos If they abide by our photo guidelines and our top contributors ore eligible for discounts on tour packages offered by us.

I certify that the review is based on my own experience on visiting the temple/attraction and have not been paid to write the review, and I don't have any personal or business relationship with anyone managing the temple/attraction. I understand that my review will not be posted if it does not comply with content guidelines of Velpu.com.