The main deity of this temple is Mahalingeswarar Swamy, who is an incarnation of Lord Shiva faces East direction and He is swayambhu.
Goddess Perunalamamulai Ammai is consort of Mahalingeswarar Swamy.
Interesting Facts
Best Season To Visit
The best season to visit this temple is Winter season. The best months to visit are September to March.
Weather
Highest - April to June (38°C during day and 25°C during night)Average - May (36°C during the day and 20°C during night)Lowest - December to February (28°C during day and 19°C during night)Monsoon season – July to September
Dress Code
Do's & Dont's
transport connections
Name | Distance | Contact Number |
---|---|---|
Kumbakonam Bus Stand
|
8 KM | 1800-419-4287 |
Tiruvidaimaruthur Railway Station
|
1 KM | 139 |
Tiruchirappalli International Airport |
100 KM | 07373774163 |
Architecture
The temple faces East direction and built in Dravidian style of architecture. It has 5-tiered Raja gopuram and the Kodimaram (Flag post) on the measures 24 Feet (height). There are three prakarams around the sanctum sanctorum. One of the notable among them is the sculpture of a chariot having twelve pillars, each denoting the twelve lagnas.Govinda Dikshitar, the minister of Nayak is believed to have built the Pushyamantapas (halls) in this temple. Huge courtyards and mandapas are to be seen. The temple also served as the centre for fostering fine arts. There is a koneru named as Karunyamirdha theertham.
Inscriptions - There are a total of 149 inscriptions associated with the temple. The temple at Thiruvidaimarudur is over 2,000 years old and is associated with the Pandya king Varaguna Pandian. The temple contains inscriptions of the Hoysala kings and some Vijayanagara grants and many records of the later Nayaks and Marathas. The inscriptions in the walls of the temple are from Kulothunga Chola-I indicating revenue survey and settlement and other additions made inside the temple. This inscription (No. 32 of 1895) on the second precinct records a grant of 120 Sheep for two lamps and the pujaris and inhabitants are appointed trustees of the grant. The date is the 172nd day of 26th year of the reign of Kulothunga-I, who conquered the Kalinga region. The other inscriptions mention the name of the queen and adore her as the "mistress of the whole World". Three other queens are Dinachintamani, Elisai Vallabhi and Tyagavalli. The temple is also famous historically for Devadasi tradition, which involves donating dance women to the temple during the medieval period.
The inscriptions indicate the tradition, dances, rearrangement during festivals and procession of deities during festivals. The record is dated in the seventh regnal year of Vikrama Chola (1118-35 C.E.). There are five inscriptions in this vein from the 10th century and there are three later inscriptions date 1123 C.E., 1142 C.E. and 1218 C.E. The possible reasoning for the hundred-year gap indicates the shifting of all temple women to Brihadeeswarar temple by Rajaraja-I. Since the temple received lot of gifts, the Cholas deputed a special army to protect the endowments. The ancient temple has 159 inscriptions. One specific inscription documents the presence of theatre (Natakasala) for enacting dramas. The theatre artists received patronage from kings and one veli (approximately 3 acre) of cultivable land was granted as gift to the artist for nurturing the art. The Koothu (a form of folk drama) artists performed different styles of Koothu including Aryakoothu and Chakkaikoothu during festival time.
Religious Significance
Brahma Hathi Dhosham - The legend of a Chola prince who killed a Brahmin and was in turn, pursued by his spirit (brahmahatthi), is associated with the temple. The Chola prince, it is believed, entered the Mahalingeswarar Temple and prayed to his favourite God, Shiva for relief from the clutches of the spirit of the dead Brahmin or brahmahatthi. The Chola prince made his way out through another entrance thereby saving himself. Some sources associate the legend with Pandya king Varagunapandian. It continues till day where people take the second entrance to exit the premises after worship. There is a sculpture of Chola brahmahatthi on the Eastern premises in one of the inner gopurams (tower gateway). Pandiyan King, Varaguna, who, according to tradition, lived in the 7th century A.D. Once he went for hunting in a nearby forest and when he started back home, dusk had already fallen. The Horse, fatigued by the hunt, was anxious to get back to the stables, and literally flew over the path. Meanwhile an aged Brahmin, also travelling through the forest, had called it a day and was lying fast asleep under the shelter of a large tree. Unfortunately the path which the King’s Horse took was led over the very place where the old man lay sleeping. The hooves of the Horse crushed his chest, and he perished on the spot.
Only when the soldiers following him saw the dead Brahmin and informed him, did the king come to know of the tragedy. He lost no time in observing the penances and sacrifices ordained in the shastras for absolution from this sin, but the damage was done Brahmahatthi (spirit of the dead Brahmana) clung to him all the more tightly. In despair, the King sought the help of Lord Sundaresvara of Madurai. Such was the sincerity and devotion this grief-stricken king that one day as he was circumambulating the shrine, he heard a divine voice command: “Do not despair O King! A Chola king will invade your Kingdom soon. Fight him and he will be defeated. As he flees back to his country, chase him without harming him. He will lead you to Thiruvidaimarudur where Lord Shiva himself worshipped his own image. There the sin which is clinging to you now will leave you”. The king then visited the temple at Thiruvidaimarudur as per the Divine guidance and prayed to Lord Mahalingeswarar. He entered the temple through the Eastern entrance and the Brahmahatthi and the ghost could not enter the temple and waited outside the temple for the King to return. As advised by Mahalingaswamy, the king left by the Western gopuram (Tower) and hence got rid of the Brahmatti dosham and the Brahmin’s ghost. The Brahmahatthi is waiting outside still in the South ornamental entrance (South Thorana vayil) with head disheveled and face immersed betwixt the knees. The king was relieved of his malady.
History
The temple was built in 7th - 9th century C.E by Cholas and Thanjavur Nayaks. The renovation work done in 16th century. Thanjavur Marathas ruled the region during the 18th century. Pratap Singh (1736 - 63) was a patron of the temple after his prayer to Mahalinga swamy to marry love was fulfilled. He is believed to have donated one lakh metal lamps to the temple. His concubine Theepanachiar is believed to have personified as one of the lamps. An ornamental metal image of a lady called Pavai Nonbu holding a lamp is still present in temple. King Varaguna Pandian is said to have been relieved of a curse here. Parvati, Vinayaka, Muruga, Vishnu, Lakshmi, Kaali, Saraswathi, Vasishta, Sage Romasa, Airavat, Sage Agastya, Siva Vaakkiyar and Kabilar are believed to have prayed here at Thiruvidaimarudur. There are also Lingams dedicated to each of the 27 Nakshatras (Birth Stars). All these 27 birth stars installed a lingam each and worshipped Lord Shiva here.
Temple Timings
Day | Timings | |
---|---|---|
All Days | 05:00 AM - 12:30 PM | 04:00 PM - 09:00 PM |
Sevas
Pooja
Tours
Airports
Airport Name | Distance |
---|---|
Shamshabad | 40 KM |
Lorem Ipsum | 12 KM |
Railway Stations
Railway Station Name | Distance |
---|---|
Secunderabad | 10 KM |
Nampally | 12 KM |
Begumpet | 6 KM |
Lingampally | 20 KM |
Bus Stations
Bus Station Name | Distance |
---|---|
MGBS | 35 KM |
CBS | 28 KM |
kukatpally | 20 KM |
Lingampally | 30 KM |
Uppal | 35 KM |
Private Transports
Transport Name | Distance | Contact Number |
---|---|---|
Private Transport | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Local Transports
Transport Name | Distance | Contact Number |
---|---|---|
Local Transport | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
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