Famous Temples in India

SRI BHRAMARAMBA MALLIKARJUNA SWAMY TEMPLE

Srisailam, Andhra Pradesh, India

Share

God

Mallikarjuna Swamy is the presiding deity of this temple who is an incarnation of Lord Shiva. Lord Mallikarjuna is facing East direction and the sanctum enshrines Lord Mallikarjuna in the form of a linga protected by a three-hooded cobra. This Panavattam appears to be a latter addition around the Sivalinga which is about 25 cms in height.

Goddess

Here Goddess Paravthi is known as Bhramarambika Devi who is consort of Lord Shiva.

Interesting Facts

  • Srisailam is one of the twelve Jyotirlingas of Lord Shiva situated on the banks of River Krishna.
  • It is one among the 275 Paadal Petra Sthalams. The uniqueness of this temple lies in the amalgamation of Jyotrilinga and Mahasakthi in one campus, which is one of its kind.
  • Sati devi's Neck had fallen here and the temple is also one of the 18 Maha Shakti Peethas.

Best Season To Visit

The best season to visit the temple is Winter season. The best months to visit are September to February.

Weather

Highest - April to June (45°C during day and 35°C during night)Average - May (35°C during the day and 25°C during night)Lowest - December to February (26°C during day and 21°C during night)Monsoon season - August to October

Dress Code

  • For men the dress code is Shirt & Trouser, Dhoti or Pyjamas with upper cloth.
  • For women the preferred dress code is saree or half-saree with blouse or chudidhar with pyjama and upper cloth.
  • Shorts, mini-skirts, middies, sleeveless tops, low-waist jeans and short-length T-shirts are not allowed.

Do's & Dont's

  • Do bathe and wear clean clothes before you enter the temple.
  • Do respect ancient customs and co-piligrims while at temple.
  • Smoking and drinking is prohibited in this temple.
  • Chewing betel leaves, tobacco, gutka and spitting inside temple is strictly prohibited.

transport connections

Name Distance Contact Number
Srisailam Bus stand
750 MTRS 0866-2570005
Markapuram Railway Station
84.5 KM 139
Vijayawada International Airport
279 KM 0866-2846729

Architecture

As per Hindu legend, the presiding deity in the form of Linga (an iconic form of Shiva) was worshipped with jasmine (locally called Mallika), leading to the name of presiding deity as Mallikarjuna. The existing main temple is a huge complex consisting of separate temples of Mallikarjuna and Bhramaramba, several sub shrines, pillared halls, mandapas, springs etc., The temple of God Mallikarjuna is situated in the centre of inner courtyard and faces to the east. The temple of Bhramaramba is faces to the east and located in the back court yard of the main complex at an elevated level and is very near to the western Gopuram of main prakaram. The Prakaram wall contains four Dwaras (principal gates) at four cardinals surmounted by the Gopuras. The eastern entrance is the Mahadwaram. The present Garbagraha was constructed by the Kakatya queen Mailamamba in 1220-30 A.D. This queen, who was the sister of Kakati Ganapathi Deva, in the inscription gloriously proclaims that, she constructed a temple for Siva, which is like virtual Kailasa. It can be safely be presumed that, the present Garbhagraha of the Srisailam was constructed by her in 13th century. At present this Vimana Gopuram was gilded with Gold plates. At a distance of 1 km from Srisailam Mallikarjuna Temple, Pathala Ganga is the sacred place in the backwaters of River Krishna. This is the place where devotees can have a holy dip in the river Krishna.

Inscriptions : The Telagunda inscription of Kadamba Santi Varma proves that the Srisailam region was originally included in the Pallava Kingdom (A.D. 248-575) and subsequently formed the first independent principality of Kadambas (A.D. 340-450). A part of the inscriptional evidences, the Architectural features of the temple complex of Srisailam attest the patronage of Chalukyas (A.D. 624-848). The Kakatiyas (A.D. 953-1323) contributed much for the growth of the temple. Several steps in regulating the temple management were taken during their period. In the reign of Kakatiya Prathaparudra datable to 1313 A.D., the gift of 70 villages to Srisailam temple made from time to time be several emperors, kings etc., was executed properly for the maintenance of the temple. Mailamadevi, sister of Ganapathideva is said to have constructed the vimana gopuram of Mallikarjuna Garbhalayam.

Nandi Mandapa : This large sized pillared Mandapa is situated immediately beyond the Mahadwaram. It is in square shape and has porches projected to the east, south and northern sides.

Veerasiro Mandapa : This important structure is situated immediately to the west of the Nandi mandapa, built by the Reddi King Anavema Reddi in the year 1378 A.D. According to an inscription, this mandapa was constructed for the purpose of offering of their own heads, hands and tongue to the God by the Veerasaivas and this unique practice was named as Veeracharam. At present this open mandapa has 16 pillars and the low Adhistana is a simple structure.

Mukha Mandapa : The Mukha mandapa is situated to the west of the Veerasiro mandapa. It is an elaborated closed hall consisting of 16 pillars. This mandapa is also named as Maha mandapa and was built by the Vijayanagara king, Harihararaya – II in the year 1405 A.D. There are three entrance gates with pillared porches on the east, south and north. There are three entrance gates with pillared porches on the east, south and north. All are these have decorated doorways and covered by the silver ornamented sheets at present. The Mandpa is extended 41.2 feet in length and 41.4 in width. The base of this mandapa is a plain structure and the exterior walls above it are decorated with Devakosthas. These Kosthas are narrow and are not having any images. There are also latticed windows on either side of the porches. The interior of the mandapa has four rows of four pillars each. The central pillars are standing on a square which is slightly elevated. The lower part of the ceiling is divided into compartments and a big lotus was carved in the central one. At the south – west of this mandapa there is four handed seated Vinayaka made of fine red stone and named as Ratnagarbha Ganapathi. Where as in the north – west, forty handed Veerabhadra holded with various weapons and four handed Bhadrakali are placed ,both of these are made with black stone and are in standing posture. This Veerabhadra is called as Sudarshana Veerabhadra. At the east of this mandapa there is a Nandi of black stone faces to the self emanated Jyothirlinga of Mallikarjuna.

Antharala : Unlike the Mukha mandapa, the antharala is simple and plain structure. Even though the muka mandapa and antharala are not separated by any specific entrance, it contains a two pillared entrance like structure. The front portion of the pillars are decorated with a silver covering having dwarapalakas on either side and several forms of Siva such as Chandrasekara murthy, Arthanareeswara murthy, Gangadara murthy, Lingodpower murthy, Somaskanda murthy, Nandikeswara murthy and Nataraja one above the other. The antharala is roughly hundred square feet dimension in extent.

Religious Significance

Srisailam Sri Mallikarjuna Swamy Temple is one of the 18 Maha Shakti Peetha. The legend of Daksha yaga and Sati's self immolation resulted in the emergence of Sri Parvati in the place of Sati Devi and making Shiva a house holder. This mythology is the story behind the origin of Shakti Peethas. They are holy abodes of Adiparashakti formed due the falling of Sati Devi's corpse when Shiva carried it and wandered. It is believed that Sati Devi's Upper lip has fallen here.

The Story Of Parvatha : Parvatha, son of Silada Maharshi is said to have performed penance, pleased Siva and made him agree to live on his body. He also prayed Siva that all the Devathas and sacred waters of all theerthas permanently remain on his top and all the Devotees irrespective of cast or creed visiting the scared place should be blessed with the Moksha. Lord Siva granted these desired of Parvatha. The Parvatha assumed the shape of Hill ‘Srisailam’ and siva lived on its top as Sri Parvatha Swamy.

The Story Of Arunasura : According to Hindu Mythology, Godess Adisakthi acquired the shape of Bhramaram (bee) to kill the cruel demon Arunasura and after words settled at Srisailam as Bhramaramba Devi. It is said that here the neck portion of Sathi Devi was placed during Daksha Yagna and hence this place has became as Sakthi Peetam.

The Story Of Chandravathi : Chandravathi the daughter of the ruler of Chandraguptha Pattana situated near Srisailam on the opposite bank of the river Krishna ran away from her father who made amorous advances to her, went up the hill and settled there with few servants. One day she found that one of her cows standing above a natural rock formation resembling the Sivalinga and shedding its milk over it. The princes in the dream were informed that the piece of the stone was a self manifested Linga of God Sri Parvatha Swamy and started worshipping to it. In her worship Chandravathi offers garlands of Jasmine (Mallika Pushpam) regularly. One day God Siva appeared to her and Chandravathi prayed the God to wear the Jasmine garland (Mallika Pushpamala) in his head permanently. There after Sri Parvatha Swamy came to be known as Mallikarjuna Swamy (Mallika – Architha – Swamy).

The Story Of Vasumathi : According to one story Vasumathi the darughter of a Rishi did penance about Brahma deva on this Hill. Brahma Pleased and appeared to her. Then Vasumathi asked him to grant her the name ‘Sri’ and also associated it with the name for this hill Srisailam, Brahma granted her desire and after that his Kshetram named as ‘Sri-Sailam’.

The Story Of Vriddha Mallikarjuna : There is another story that a certain princes in stunch devotion wished to marry God Siva and always spent her time in worshipping him. One night in dream Siva tells her to follow a bee and stay where it settles till his arrival. She wakes up from dream, found a bee she started following it and reaches the mountain of Srisailam. The bee finally settles on a jasmine shrub and princes waits there. She waited there for several days. Mean while the Chenchus nourish her with honey and forest fruits every day. At last Siva appers before her, in form of old man with a wrinkled face and Siva said that in search of her, he become old. Than the princes married the old man. On the occasion of marriage the Chenchus invited the couple for dinner and offered meat and drink. Siva did not accept that meal though the princes tried to insist him. At last Siva left the spot and went away. The princes called him for several times and he did not listen to her. Then she cursed him to become a stone (Linga) and he became Vriddha Mallikarjuna Swamy. On observing this, Parvathi cursed her to become Bhramaram (bee) as she followed bee. Even now in the temple cpmplex of Srisailam there is the Shrine of Vriddha Mallikarjuna and some Scholars said that the Vriddha Mallikarjuna Linga is probably a fossil of Arjuna Vriksham. It seems that, this is the oldest structure in the entire complex of Srisailam and it is off 70 to 80 thousand years old approximately.

The Story Of Chenchu Mallayya : The local tibal Chenchus, states that on one occasion Siva come to Srisailam forest as a hunter, fell on love with a Chenchu girl, married her and settled down on the hill. Based on this story they look upon Mallikarjuna Swamy as their relation and call him as Chenchu Mallayya. This story is also depected on the Prakaram wall of the temple.

History

The epigraphical evidences reveal that the history of Srisailam begins with the Satavahanas who were the first empire builder in South India and also the earliest rulers of Andhradesa. The earliest known historical mention of the Hill-Srisailam can be traced in Pulumavi’s Nasik inscription of 2nd Century A.D. Malla Satakarani, an early member of he Satavahanas got his name after ‘Mallanna’ the deity on this sacred hill. The Ikshavakus (A.D. 200-300) ruled from their capital Vijayapuri, about 50 Km from Srisailam and so this Kshetram must got their patronage. The Vishnukundis (A.D. 375-612) were the devotees of God Sri Parvatha Swamy who was none other than Mallikarjuna Swamy, the presiding deity of Srisaila Kshetram.

Temple Timings

Day Timings
All Days 04:30 AM - 03:30 PM 04:30 PM - 10:00 PM

Sevas

Abhishekam in Garbhalayam
05:30 - 12:30
7 Hrs
5000.00/ Person
Bilwarchana in Garbhalayam
06:30 - 12:30
6 Hrs
5000.00/ Person
Abhishekam at Alankara Mandapam
05:30
1500.00/ Person

Pooja

Pradoshakalapuja
All Days
16:45 - 17:30
Rajopachara puja (Parakulu) to Bhramaramba Devi
All Days
18:00 - 18:30

Tours










Airports

Airport Name Distance
Shamshabad 40 KM
Lorem Ipsum 12 KM

Railway Stations

Railway Station Name Distance
Secunderabad 10 KM
Nampally 12 KM
Begumpet 6 KM
Lingampally 20 KM

Bus Stations

Bus Station Name Distance
MGBS 35 KM
CBS 28 KM
kukatpally 20 KM
Lingampally 30 KM
Uppal 35 KM

Private Transports

Transport Name Distance Contact Number
Private Transport 8 KM 9546858757
Private Transport1 8 KM 9546858757
Private Transport1 8 KM 9546858757
Private Transport1 8 KM 9546858757
Private Transport1 8 KM 9546858757

Local Transports

Transport Name Distance Contact Number
Local Transport 5 KM 9546858757
Local Transport1 5 KM 9546858757
Local Transport1 5 KM 9546858757
Local Transport1 5 KM 9546858757
Local Transport1 5 KM 9546858757

Nearest Temples

Nearest Attractions

Rope Way SRISAILAM ROPEWAY APTDC ROPEWAY
  Srisailam, Kurnool, Andhra Pradesh, India

The view of Nallamala Hills on Krishna River will leave you mesmerized

Distance:1.3 KM
Wildlife NAGARJUNA SAGAR SRISAILAM WILDLIFE SANCTUARY
  Pedachama, Kurnool, Andhra Pradesh, India

Largest Tiger reserve in India

Distance:7 KM
Trekking KADALIVANAM TREKKING CAVES
  Srisailam, Kurnool, Andhra Pradesh, India

This is a huge cave like natural rock shelter

Distance:45 KM
Museum CHENCHU LAKSHMI TRIBAL MUSEUM
  Srisailam, Andhra Pradesh, India

Museum presents a glimpse of lives of various indigenous tribes

Distance:700 MTRS

User Reviews

Map

SRI BHRAMARAMBA MALLIKARJUNA SWAMY TEMPLE

Srisailam, Andhra Pradesh, India

You can upload a maximum of 15 photos (max 15 MB per Image) of temple and accepted formats are gig, .jpeg,.gif and .pn g. You will be credited with the images and videos If they abide by our photo guidelines and our top contributors ore eligible for discounts on tour packages offered by us.

I certify that the review is based on my own experience on visiting the temple/attraction and have not been paid to write the review, and I don't have any personal or business relationship with anyone managing the temple/attraction. I understand that my review will not be posted if it does not comply with content guidelines of Velpu.com.