Kashmiri Pandits believe that Sharada in Kashmir is a tripartite embodiment of the goddess Shakti: Sharada (goddess of learning), Saraswati (goddess of knowledge), and Vagdevi (goddess of speech, which articulates power). Sharada Peeth translates to "the seat of Sharada", the Kashmiri name for the Hindu Goddess Saraswati. The word Sharda in Kashmiri means Sarwasti, who is the Goddess of Knowledge.
Interesting Facts
Best Season To Visit
The best season to visit the temple is Summer season. The best months to visit are May to June and September to October.
Weather
Highest - April to June (21°C during day and 19°C during night)Average - May (24°C during the day and 20°C during night)Lowest - December to February (14°C during day and 8°C during night)Monsoon season - August to October
Dress Code
Do's & Dont's
transport connections
Name | Distance | Contact Number |
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32.7 KM | |
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214 KM | +92 347-5200918 |
Architecture
The temple is built of a local red sandstone, constructed in a classical Kashmiri style of temple architecture. It sits on a hill, and is approached via a stone stairway to the remains of a thick stone wall and ruined gateway. The main temple continues to stand in its own strength. Its three walls are in good condition although the door and the roof are missing. The door and the roof were made of wood and hence perished with age. The ruins appear to enclose a rectangular area, which at one point would have had its corners aligned with the cardinal points of the compass. The temple is square in plan, and sits on a square plinth, with its doorway facing west. There are five steps between the ground and the entrance, which at one point would have had a half-vaulted ceiling, behind which lay a Trefoil arch leading to the inner sanctum. Today, this area is exposed to the sky. The facades are repetitive, possibly because architects disliked plain outside walls, or else possibly so that even if the spire collapsed, a visitor would be able to tell what the temple originally looked like. The design is simple, with a plain conical Sharada spire. Possibly, the simplicity of the design means that the temple was designed (or more likely, later reconstructed) as a plainer architectural second to the Martand Sun Temple for local worshippers. Both the Martand Sun Temple and the Malot Fort are designed similarly, but more ornately.
Religious Significance
Local legends - There are two popular local legends explaining Sharada Peeth. The first holds that there were two sisters, Sharada and Narada, who ruled the world. The two mountains overlooking the valley, Shardi and Nardi, are named after them. One day, Narada saw, from her abode on the mountain, that Sharada had died, and that giants were fleeing from her body. In her fury, she summoned them and ordered them to build her a tomb, which became Sharada Peeth. The second legend says that there one was a giant who loved a princess. She desired a palace, and so he began work. At the time of morning azan, by which time he was supposed to have finished, the roof remained incomplete, and for that reason, Sharada Peeth today remains without a roof.
As a "Shakti Peeth" Shakti Peethas are shrines of Shakti which are said to derive their divinity from the fallen body pieces of the goddess Sati, when Shiva carried it and wandered throughout Aryavarta in sorrow. There are fifty-one Shakti Peethas, one for each of the fifty-one alphabets in Sanskrit, and each one has shrines for Shakti and Kalabhairava. Sharada Peeth is one of the 18 Maha Shakti Peetha, and is where Sati's right hand is said to have fallen. The form of Shakti worshipped here is Sharada.
History
The origins of Sharada Peeth are uncertain. Some historians believe that it was built under the Kushan Empire (30 CE-230 CE). Others believe that it was built by Lalitaditya (724 CE-760 CE), because of similarities between Sharada Peeth and the Martand Sun Temple. Another school of thought suggests that it was built not at once, but in stages. Some adherents of this school of thought hold that Sharada Peeth was first built more than 5,000 years ago. On this view, the site could not have been first constructed by the Indo-Aryan peoples, who are estimated to have arrived at the Ganges River around 1500 BC.
Temple Timings
Day | Timings |
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All Days | 12:00 AM - 12:00 AM |
Tours
Airports
Airport Name | Distance |
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Shamshabad | 40 KM |
Lorem Ipsum | 12 KM |
Railway Stations
Railway Station Name | Distance |
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Secunderabad | 10 KM |
Nampally | 12 KM |
Begumpet | 6 KM |
Lingampally | 20 KM |
Bus Stations
Bus Station Name | Distance |
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MGBS | 35 KM |
CBS | 28 KM |
kukatpally | 20 KM |
Lingampally | 30 KM |
Uppal | 35 KM |
Private Transports
Transport Name | Distance | Contact Number |
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Private Transport | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Private Transport1 | 8 KM | 9546858757 |
Local Transports
Transport Name | Distance | Contact Number |
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Local Transport | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
Local Transport1 | 5 KM | 9546858757 |
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It is largely built under a hill with a 10KM tunnel
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