Famous Temples in India

BHORAMDEV TEMPLE COMPLEX

Chaura, Kawardha, Chhattisgarh, India

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God

Bhoramdev is the main deity of this temple, who is an incarnation of Lord Shiva. Here deity is in form of Lingam.

Interesting Facts

  • Certain architectural features along with the erotic sculptures have added to the temple’s architectural style, similar to that of the Khajuraho Temple of Madhya Pradesh and the Konark Sun Temple of Odisha.
  • There is a glimpse of the Khajuraho temple in the temple here, hence this temple is also called “Khajuraho of Chhattisgarh”.

Best Season To Visit

The best season to visit the temple is Winter season. The best months to visit are September to February.

Weather

Highest - March to May (35°C during day and 25°C during night)Average - May (40°C during the day and 28°C during night)Lowest - December to February (30°C during day and 25°C during night)Monsoon season - June to October

Dress Code

  • For men the dress code is Shirt & Trouser, Dhoti or Pyjamas with upper cloth.
  • For women the preferred dress code is saree or half-saree with blouse or chudidhar with pyjama and upper cloth.
  • Shorts, mini-skirts, middies, sleeveless tops, low-waist jeans and short-length T-shirts are not allowed.

Do's & Dont's

  • Do bathe and wear clean clothes before you enter the temple.
  • Do respect ancient customs and co-piligrims while at temple.
  • Smoking and drinking is prohibited in this temple.
  • Chewing betel leaves, tobacco, gutka and spitting inside temple is strictly prohibited.

transport connections

Name Distance Contact Number
Kawardha Bus Stand
17 KM ‎07782-222225
Kargi Railway Station
80 KM 139
Bilaspur Airport
125 KM 07587833897

Architecture

Bhoramdev Temple is facing in East direction and constructed in Nagara style of architecture. It comprises a group of temples of which the earliest is a brick-temple. In front of temple there is a huge pond named as Bhoramdev thalab. Its structural uniqueness lies in the receding rows or tiers placed successively upwards in the top part of the temple tower. The first stage of the temple is a large platform or plinth that is built to height of 5 feet (1.5 m). The platform itself, on its exterior faces, has many sculptures of Hindu deities carved on it. The temple built over this platform which measures 60 feet (18 m) x 40 feet (12 m) has the conventional Hindu temple composition of a mandapa (hall), followed by an antral or passage leading to the Garbhagriha or sanctum sanctorum, the main enclosure in the temple where the chief deity, Shiva in form of a Shiva Linga, is deified. The mandapa is square on plan and is supported on four main central pillars, apart from the peripheral pillars. The sanctum sanctorum measures 9 feet (2.7 m)x9 feet (2.7 m). All the three enclosures are linked by passageways. The temple is built facing the eastern direction, where there is an entry door, in addition, there are two more doors which open to the south and north but there is no door in the westerly direction. The three doors have open "half shelters". Right at the entrance to the sanctum sanctorum, there are very finely sculpted images of the ten avatars of the god Vishnu, apart from images of Shiva and Ganesha. The towering roof of this garbhagriha is topped by Kalasha, which is circular in shape. The garbhagriha has striking right angled offsets in the north east and southern part which add to the elegance of the temple. There are many small towers which surround the main tower. The front entrance door of the temple has sculpted images of Ganga and Yamuna on its doorpost.

Also sculpted on the exterior and interior walls of the temple are the bass reliefs in the entablature part, of elephants, mythical figures and sensuous sculptures; the sensuous figures on the exterior walls represent the Kama Sutra, the erotic postures which reflects the then prevailing social, cultural, architectural and religious ethos in the region. These sculptures are crafted in three tiers on the exterior face of the temple up to the pinnacle and are housed in niches. The sculpted images arranged in rows on the outer faces of the main tower vary in size from 1 foot to 1.5 ft to 2 ft in descending order from the top of the tower to its lower end. The main tower expands lower down into four other subsidiary structures to provide stability to the main tower. The lowest tier of the exterior walls is embellished with sculptures of lions and elephants. The material used for the sculptures are of black and ochre stones (black stone is used to carve pantheon gods while Ochre stone is used for other sculptures). Also sculptured on the exterior face of the temple are divine images of Vishnu and his incarnations. In addition, the entrance doors are flanked by images of mythological figures, which are of 1 or 2 ft in height. On the southern face of the shikara or tower there is well crafted image of Ganesha with six arms and well turned out trunk. Some of the other images of interest are: A stone slab of Vishnu and Lakshmî mounted on Garuda with a king offering prayers, a gana adorning the top part of the pillars; inside the sanctum sanctorum, next to the main deity of Shiva Linga, is serpent with raised hood, and also images of Ganesha and Shiva, and that of a king and queen. Typical architectural feature which represents the Khajuraho style of architecture is the tower of the temple which is a synthesis of a view of the receding Maikal Hill range. The sharp curved forms, typical of temples of Orissa. are also a built-in feature of this temple.

Mandapams & Pillars - The length of the pavilion is 60 feet and the width is 40 feet. There are 4 pillars in the middle of the pavilion and there are 12 pillars on the side, which have kept the terrace of the pavilion. All pillars are very beautiful and artistic. On each pillar there is a keecha, which is handled by the roof. Four main central pillars support the mandapa, along with several peripheral pillars.

Temple Walls - Near the entrance on the outer walls, the sculptures of Lord Vishnu and his other incarnations can be seen, besides those of Shiva, Ganesha etc. The row of idols from top to bottom have a size of one, one and half and two feet height respectively. The bottom part of the temple has four structures to keep the main body of the temple. The external walls of this temple have 54 images in erotic sexual postures explained in the Kama Sutra, which are said to reflect the tantric culture practiced by the Nagawanshi kings.

Istaliq temple - The Istaliq temple or the temple built with dried or burnt clay bricks adjoins the main Bharamdeo temple. It was the first temple built between 2nd and 3rd centuries. This temple, in a dilapidated condition. It has only a sanctum sanctorum without an entrance hall or mantap. The tower above the sanctum sanctorum is extant only to half its height. There is wall projecting out of this temple which is known as "Allinda". Other existing structural features seen in the sanctum sanctorum are a few sculpted pillars. A sculpted Shiva Linga is deified here along with images of Uma Maheswar and of the king and queen standing in a worshipful pose.

Cherki Mahal - Cherki Mahal, the last temple in the complex, is not easily locatable as it is situated in a thinly forested area. A Shiva Linga form, not carved is deified in this temple. The roof of the sanctum of the temple has lotus decoration. The entrance porch has many aesthetic repeated patterns.

Madwa Mahal - Madwa Mahal, located about a kilometer away from the main temple, is a west facing temple where a Shiva Linga is deified. As the temple was built like a marriage hall or pandal (fabricated structure), known in local dialect as "Madwa". It was built in remembrance of the wedding of Nagwanshi king Ramachandra Dev and Haihawanshi Queen Raj Kumari Ambika Devi that took place in 1349.

History

The temple complex, rich in history and archeological details, is dated to the Kalachuri period (10th-12th centuries, one ruling over areas in Central India in west Madhya Pradesh, Rajasthan and were called Chedi or Haihaya (Heyheya) (northern branch)) with close identity with the sculptures found in nearby archeological sites such as Janjgir, Kalachuri, Narayanpur and Ratanpur sites. The brick temples were built during the rule of Pandus and are similar to those built in Kharod, Palari, Rajim and Sirpur in the state. The Temple was built by Laxman Dev Rai & Gopal Dev of Faninagvansh Dynasty.The temple complex, highlighted as a "scintillating poetry in stone", is credited to Nagwanshi Kings who practiced tantrism and who ruled in the then Southern Koshal region, which is now the state of Chhattisgarh. Its construction is dated between the 7th and 12th centuries.

Temple Timings

Day Timings
All Days 06:00 AM - 07:00 PM

Tours










Airports

Airport Name Distance
Shamshabad 40 KM
Lorem Ipsum 12 KM

Railway Stations

Railway Station Name Distance
Secunderabad 10 KM
Nampally 12 KM
Begumpet 6 KM
Lingampally 20 KM

Bus Stations

Bus Station Name Distance
MGBS 35 KM
CBS 28 KM
kukatpally 20 KM
Lingampally 30 KM
Uppal 35 KM

Private Transports

Transport Name Distance Contact Number
Private Transport 8 KM 9546858757
Private Transport1 8 KM 9546858757
Private Transport1 8 KM 9546858757
Private Transport1 8 KM 9546858757
Private Transport1 8 KM 9546858757

Local Transports

Transport Name Distance Contact Number
Local Transport 5 KM 9546858757
Local Transport1 5 KM 9546858757
Local Transport1 5 KM 9546858757
Local Transport1 5 KM 9546858757
Local Transport1 5 KM 9546858757

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BHORAMDEV TEMPLE COMPLEX

Chaura, Kawardha, Chhattisgarh, India

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