Famous Temples in India

SRI ARANGULANATHAR TEMPLE

Thiruvarangulam, Pudukkottai, Tamilnadu, India

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God

The main deity of this temple is Arankulanathar, who is an incarnation of Lord Shiva and He is a swayambhu along with Brahadambal.

Goddess

Goddesses Brahadambal is consort of Arankulanathar.

Interesting Facts

  • Lord Dakshinamurti in the prakara of the temple graces with a veena on his hands considered a very sacred musical instrument in India.

Best Season To Visit

The best season to visit this temple is Winter season. The best months to visit are September to March.

Weather

Highest - April to June (38°C during day and 26°C during night)Average - May (37 °C during the day and 21 °C during night)Lowest - October to February (30 °C during day and 18 °C during night)Monsoon season - August to September

Dress Code

  • For men the dress code is Shirt & Trouser, Dhoti or Pyjamas with upper cloth.
  • For women the preferred dress code is saree or half-saree with blouse or chudidhar with pyjama and upper cloth.
  • These rules are applicable for foreigners also. Shorts, mini-skirts, middies, sleeveless tops, low-waist jeans and short-length T-shirts are not allowed.
  • Pilgrims/visitors will not be allowed inside the temple if dress code is not followed.

Do's & Dont's

  • Do bathe and wear clean clothes before you enter the temple.
  • Do respect ancient customs and co-piligrims while at temple.
  • Smo​king is strictly prohibited inside the temple premises.

transport connections

Name Distance Contact Number
Pudukottai Bus Stand
8 KM 1800-419-4287
Pudukkottai Railway Station
8.2 KM 139
Tiruchirappalli International Airport
61.2 KM 07373774163

Architecture

The temple was built in Chola style of architecture, which has a 5-tier Raja gopuram built during the Pandya period. The Garbhagriham of Haratirthesvara is having the Chola style of architectural features. The pilasters over the plinth have simple idhazhs without petals, large palagais with two vyalis over each palagais as if supporting the architecture. Above the pilasters, there is a line of bhuthagana supporting a convex moulded cornice. The kudus are formed of foliage scrolls with figures of human heads within. There are niches on the wall, that on the South has a very finely carved figure of Vinadhara Dakshinamoorthy, that on the West one of Lingodbhava and that on the North one of Brahma. The niches are surmounted by makara toranas.

Along the walls of the Southern clouster are large figures of the 63 Saiva Saints. In this mandapam are sub shrines of Ganesa, Lakshmi, Subrahmanya, Bhairava etc., In the front part of this mandapam are the processional (Utsava Moorthy) images, which are fine specimens of late Chola or early Pandya bronze. The prakara is called 100 pillars mandapa, all the 12 Zodiac signs – Rasis - with their relative Devadas-deities are drawn with herbal colours on the roof of the Vasantha mandapam. The Ardha mandapam and Maha mandapam, which are in front of the shrine, are also of the Chola style. The main shrine, Ardha mandapam and Maha mandapam are surrounded by a hundred pillared mandapam, the construction of which the Statistical Account of Pudukkottai attributes to Gopulingam, a Chola minister. Between the second gopuram and the first or main gopuram, there is a large corridor with massive monolithic pillars (anivettikkal) with carved lions on top supporting the roof. The pillars are elaborately sculptured with figures of donors, like, the Vallanad Chettiars, local chieftains, etc. In the middle part of the ceiling are sculptured the signs of zodiac. To the North of the mandapam are the Sabha mandapam (hall of dance) and a separate enclosure for the Amman shrine, which is much simpler than that of the god. Poora theertham is a spring in the World of Agni. There are Shiva theertha, Naga theertha, Gnanabrahmma theertha, Indira theertha, Sri theertha, Skanda theertha and Guru theertha – seven theerthas in the Poora star region.

Religious Significance

The following account of the legendary origin of the temple is taken from an old Tamil prose manuscript. A Rishi was doing penance in the forest near Tiruvarangulam happened one day to restore to a hunter his wife whom he had lost in the woods. Out of gratitude, the hunter brought him everyday some tubers and fruit to eat. The hunter was in turn amply rewarded for his service, for a Palmyra tree sprang up miraculously in the jungle, and dropped a fruit of pure gold every day at the hunter’s feet as he brought food to the hermit. But unaware of the value of the fruit he sold them all to a Chettiar of Vallanad for some rice, salt, chilly, and tobacco. A dozen years passed, and the Chettiar had amassed thousands of these gold fruits. At this time the Chola king who held sway over these parts had built a fort near Tiruvarangulam. The hunter finally discovering his stupidity one day demanded additional payment for his fruit from Chettiar, and when this was refused he appealed to the king who made inquiries. The king examined the miraculous fruits and found them to be pure gold. They then sought for the hermitage of the Sage, but both he and the Palmyra tree had vanished, and in their place stood a lingam. It also happened that a shepherd who carried milk for the king's use from Kadayakkudi stumbled every day at this hallowed spot and broke his milk pot over the lingam, thus unintentionally performing the daily ablution of the god with Cow's milk. When the shepherd one day examined the spot with pickaxe and spade, he inadvertently cut the top of the lingam and the cut may have seen to this day - and was horrified to see blood issuing from the cut. The king decided that a temple must be built to the god, and he was pleased to find that the Chettiar of the golden fruit was himself willing to build one at his own expense in six months. After completing the temple in this manner and providing it with a car and some jewels, 3000 of the gold fruits were still left and they were locked up in the temple cellars.

Other stories - The story is that an untouchable, who had disguised himself, was appointed as peshkar (manager) of the temple and having been detected, was done to death. A devadasi lover of his, out of grief, committed suicide. The couple is now worshipped by the Isai-vellala community, Melakarars) of the village, at this temple. The main temple has another association with the once untouchable community. According to an old Tamil prose manuscript, the temple car on an occasion broke down. When an attempt was made to move it, legend has it that the lord appeared and decreed that the car should not be moved unless a paraiyan had broken the first coconut on the wheels of the car and touched the car ropes. The practice is observed to this day.

History

The temple was built 1000 years ago by Karikala Chola. The main shrine of the temple, which has been expanded down the ages, was built in the 12th century Chola Epoch.

Temple Timings

Day Timings
All Days 05:00 AM - 12:30 PM 04:00 PM - 09:00 PM

Pooja

Thiruvanathal
All Days
06:00
Siru Kalasanthi
Alldays
06:30
Kalasanthi
Alldays
08:30
Artha Jamam
Alldays
19:30

Tours










Airports

Airport Name Distance
Shamshabad 40 KM
Lorem Ipsum 12 KM

Railway Stations

Railway Station Name Distance
Secunderabad 10 KM
Nampally 12 KM
Begumpet 6 KM
Lingampally 20 KM

Bus Stations

Bus Station Name Distance
MGBS 35 KM
CBS 28 KM
kukatpally 20 KM
Lingampally 30 KM
Uppal 35 KM

Private Transports

Transport Name Distance Contact Number
Private Transport 8 KM 9546858757
Private Transport1 8 KM 9546858757
Private Transport1 8 KM 9546858757
Private Transport1 8 KM 9546858757
Private Transport1 8 KM 9546858757

Local Transports

Transport Name Distance Contact Number
Local Transport 5 KM 9546858757
Local Transport1 5 KM 9546858757
Local Transport1 5 KM 9546858757
Local Transport1 5 KM 9546858757
Local Transport1 5 KM 9546858757

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SRI ARANGULANATHAR TEMPLE

Thiruvarangulam, Pudukkottai, Tamilnadu, India

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